{"id":710,"date":"2024-08-08T10:54:17","date_gmt":"2024-08-08T08:54:17","guid":{"rendered":"https:\/\/hesitantbodies.com\/?p=710"},"modified":"2024-10-12T10:33:17","modified_gmt":"2024-10-12T08:33:17","slug":"710-2","status":"publish","type":"post","link":"https:\/\/hesitantbodies.com\/en\/710-2\/","title":{"rendered":"Scientific article: experience of anorexia nervosa"},"content":{"rendered":"<p class=\"wp-block-paragraph\">In Volume 78, Issue 1 (2024) of the scientific journal Proceedings of the Latvian Academy of Sciences (Latvijas Zin\u0101t\u0146u Akad\u0113mijas V\u0113stis), Part A, an article by our project member Daniela Z\u0101l\u012bte titled \"The Relationship between Body Self-Objectification and Subjectivity in Anorexia: A Comparison of the Models by Fuchs and Osler\" has been published.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Article: <a href=\"https:\/\/doi.org\/10.53231\/LZAV.24.1.8\">https:\/\/doi.org\/10.53231\/LZAV.24.1.8<\/a><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>About the article (LV)<\/strong><br><br>Saska\u0146\u0101 ar pla\u0161i pie\u0146emtu skaidrojumu anoreksiju raksturo tas, ka, pirmk\u0101rt, personai ir pazemin\u0101ts svars, un persona ne\u0113d, un, otrk\u0101rt, personai ir p\u0101rliec\u012bba par \u0137erme\u0146a resnumu. \u0160im priek\u0161statam ir pak\u0101rtota atbilsto\u0161a \u0101rste\u0161anas pieeja. Ta\u010du ir pamats uzskat\u012bt, ka \u0161\u0101ds anoreksijas skaidrojums ir nepiln\u012bgs vai pat k\u013c\u016bdains, un \u0101rst\u0113\u0161anas prakses b\u016btu j\u0101maina, par ko liecina ar\u012b tas, ka vair\u0101k par tre\u0161da\u013cu anoreksijas pacientu piedz\u012bvo anoreksijas atgrie\u0161anos n\u0101kamo divu gadu laik\u0101 p\u0113c \u0161\u0137ietam\u0101s izvese\u013co\u0161an\u0101s. Vienu alternat\u012bvu min\u0113tajam anoreksijas skaidrojumam pied\u0101v\u0101 fenomenolo\u0123ija, filozofijas trad\u012bcija, kuras centr\u0101 ir indiv\u012bda pieredze (nevis v\u0113rojums par indiv\u012bdu no malas).<br>Fenomenolo\u0123ija anoreksijas pieredzi skaidro caur spriedzi starp diviem \u0137erme\u0146a pieredzes veidiem. \u0136ermeni m\u0113s varam pieredz\u0113t k\u0101 subjektu, un \u0161aj\u0101 gad\u012bjum\u0101 \u0137ermeni m\u0113s pieredzam k\u0101 sevi, k\u0101 saj\u016bto\u0161o, caur ko atkl\u0101jas pasaule. Bet \u0137ermeni varam ar\u012b pieredz\u0113t k\u0101 objektu, un \u0161aj\u0101 gad\u012bjum\u0101 tas atkl\u0101jas k\u0101 fiziska lieta starp cit\u0101m fizisk\u0101m liet\u0101m pasaul\u0113, un m\u0113s to pieredzam k\u0101 kaut ko no\u0161\u0137irtu no mums. Tad k\u0101 persona pieredz savu \u0137ermeni anoreksij\u0101?<br>Lai ar\u012b pirmaj\u0101 br\u012bd\u012b var\u0113tu \u0161\u0137ist, ka t\u0101das anoreksiju raksturojo\u0161as \u0137erme\u0146a objektiv\u0113\u0161anas prakses k\u0101 \u0137erme\u0146a uzraudz\u012b\u0161ana, sv\u0113r\u0161ana, m\u0113r\u012b\u0161ana, kvantific\u0113\u0161ana, v\u0113ro\u0161ana spogul\u012b u. tml. liecina par \u0137erme\u0146a k\u0101 objekta pieredzes dominanci un tieksmi atsve\u0161in\u0101ties no sava \u0137erme\u0146a, izr\u0101d\u0101s, ka viss nav tik vienk\u0101r\u0161i. Par to liecina ar\u012b divu fenomenologu \u2013 Tomasa Fuksa un L\u016bsijas Osleres \u2013 anoreksijas at\u0161\u0137ir\u012bgie skaidrojumi. Lai ar\u012b abu pied\u0101v\u0101tajiem skaidrojumiem ir daudz kop\u012bgu iez\u012bmju, tie at\u0161\u0137iras tie\u0161i jaut\u0101jum\u0101 par lomu, k\u0101da anoreksij\u0101 ir min\u0113taj\u0101m \u0137erme\u0146a objektiv\u0113\u0161anas praks\u0113m. Ja Fuksa anoreksijas skaidrojuma model\u012b \u0137erme\u0146a objektiv\u0113\u0161anas prakses liecina par personas centieniem sevi no\u0161\u0137irt un atbr\u012bvot no \u0137erme\u0146a, cen\u0161oties atteikties no visa \u0137ermenisk\u0101, tad Osleres model\u012b \u0161\u012bs prakses liecina par pret\u0113jo \u2013 centieniem iesavin\u0101t un atg\u016bt savu \u0137ermeni, ieg\u016bstot kontroli p\u0101r to. Sevi nov\u0113rojot un kvantific\u0113jot, es varu kontrol\u0113t savu \u0137ermeni un t\u0101d\u0113j\u0101di padar\u012bt par savu.<br>Izv\u0113rt\u0113jot abu fenomenologu pied\u0101v\u0101tos mode\u013cus gan no fenomenolo\u0123isk\u0101s, gan citu zin\u0101t\u0146u perspekt\u012bvas, sav\u0101 rakst\u0101 es nosveros par labu Osleres modelim. To, k\u0101 non\u0101ku pie \u0161iem secin\u0101jumiem, lasiet man\u0101 pirmaj\u0101 akad\u0113miskaj\u0101 rakst\u0101!<\/pre>","protected":false},"excerpt":{"rendered":"<p>In Volume 78, Issue 1 (2024) of the scientific journal Proceedings of the Latvian Academy of Sciences (Latvijas Zin\u0101t\u0146u Akad\u0113mijas V\u0113stis), Part A, an article by our project member Daniela Z\u0101l\u012bte titled \"The Relationship between Body Self-Objectification and Subjectivity in Anorexia: A Comparison of the Models by Fuchs and Osler\" has been published.<\/p>","protected":false},"author":1,"featured_media":713,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-710","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"featured_media_urls":{"thumbnail":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-150x150.jpg",150,150,true],"medium":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-300x200.jpg",300,200,true],"medium_large":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-scaled.jpg",768,512,false],"large":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-1024x683.jpg",950,634,true],"1536x1536":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-scaled-1536x1024.jpg",1536,1024,true],"2048x2048":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-scaled-2048x1366.jpg",2048,1366,true],"trp-custom-language-flag":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-scaled-18x12.jpg",18,12,true],"inspiro-featured-image":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-2000x1333.jpg",2000,1333,true],"inspiro-loop":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-950x320.jpg",950,320,true],"inspiro-loop@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-1900x640.jpg",1900,640,true],"portfolio_item-thumbnail":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-scaled-600x400.jpg",600,400,true],"portfolio_item-thumbnail@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-scaled-1200x800.jpg",1200,800,true],"portfolio_item-masonry":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-scaled-600x400.jpg",600,400,true],"portfolio_item-masonry@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-scaled-1200x800.jpg",1200,800,true],"portfolio_item-thumbnail_cinema":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-scaled-800x335.jpg",800,335,true],"portfolio_item-thumbnail_portrait":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-scaled-600x900.jpg",600,900,true],"portfolio_item-thumbnail_portrait@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-scaled-1200x1707.jpg",1200,1707,true],"portfolio_item-thumbnail_square":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/08\/siora-photography-cixohzDpNIo-unsplash-scaled-800x800.jpg",800,800,true]},"_links":{"self":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts\/710","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/comments?post=710"}],"version-history":[{"count":6,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts\/710\/revisions"}],"predecessor-version":[{"id":764,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts\/710\/revisions\/764"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/media\/713"}],"wp:attachment":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/media?parent=710"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/categories?post=710"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/tags?post=710"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}