https:\/\/doi.org\/10.1007\/s10746-024-09760-3<\/a><\/p>\n\n\n\nAbout the article (LV)<\/strong>
Dz\u012bvespasaule, zin\u0101tnes pasaule un vilcin\u0101\u0161an\u0101s vakcin\u0113ties: Fenomenolo\u0123iska pieeja<\/em>
Zin\u0101tn\u0113 un medic\u012bn\u0101 ir pla\u0161i pie\u0146emts, ka vakcin\u0101cija ir viens no noz\u012bm\u012bg\u0101kajiem veidiem, k\u0101 ierobe\u017eot un mazin\u0101t infekciju slim\u012bbu izplat\u012b\u0161anos, ta\u010du ne vienm\u0113r un visi cilv\u0113ki to pie\u0146em, t\u0101 viet\u0101 to uzl\u016bkojot ar \u0161aub\u0101m un aizdom\u0101m. \u0160o skeptisko attieksmi pret vakcin\u0101ciju Pasaules Vesel\u012bbas organiz\u0101cija d\u0113v\u0113 par vilcin\u0101\u0161anos vakcin\u0113ties, un \u012bpa\u0161i noz\u012bm\u012bga \u0161\u012b t\u0113ma k\u013cuva COVID-19 pand\u0113mijas apst\u0101k\u013cos.
Uz jaut\u0101jumu, k\u0101p\u0113c cilv\u0113ki vilcin\u0101s vakcin\u0113ties, k\u0101 liecina l\u012bdz\u0161in\u0113jie p\u0113t\u012bjumi, nav vienas, vienk\u0101r\u0161as atbildes. M\u016bsu projekta \u201cNogaido\u0161ie \u0137erme\u0146i: vilcin\u0101\u0161an\u0101s vakcin\u0113ties \u0137ermenisk\u0101s pieredzes fenomenolo\u0123iska anal\u012bze\u201d m\u0113r\u0137is bija saprast, k\u0101p\u0113c cilv\u0113ki vilcin\u0101s vakcin\u0113ties no \u0137ermenisk\u0101s pieredzes jeb iemiesot\u012bbas perspekt\u012bvas, balstoties padzi\u013cin\u0101tu interviju fenomenolo\u0123isk\u0101 anal\u012bz\u0113.
Fenomenolo\u0123ija ir filozofijas kust\u012bba, kuras m\u0113r\u0137is ir saprast, k\u0101 m\u0113s pieredzam sevi, savu \u0137ermeni un pasauli. J\u0101uzsver, ka fenomenolo\u0123ij\u0101 \u0137ermenis nav vienk\u0101r\u0161i fizisks objekts k\u0101 dabaszin\u0101tn\u0113s vai \u201cga\u013cas gabals\u201d, bet gan dz\u012bvotais \u0137ermenis, kur\u0161 saj\u016bt, j\u016bt, dom\u0101 un v\u0113rt\u0113. Paties\u012bb\u0101 m\u0113s un m\u016bsu \u0137erme\u0146i pieredz\u0113 nav no\u0161\u0137irami, m\u0113s esam iemiesotas b\u016btnes. T\u0101d\u0113\u013c uzskat\u0101m, ka, lai pilnv\u0113rt\u012bgi saprastu vilcin\u0101\u0161anos vakcin\u0113ties, ir nepiecie\u0161ams piev\u0113rsties m\u016bsu iemiesot\u012bbai jeb \u0137ermeniskajai pieredzei.
\u0160aj\u0101 rakst\u0101 m\u0113s piev\u0113r\u0161amies dz\u012bvespasaulei k\u0101 vienam no iemiesotajiem vilcin\u0101\u0161an\u0101s vakcin\u0113ties mot\u012bviem. Fenomenolo\u0123ij\u0101 dz\u012bvespasaule apz\u012bm\u0113 m\u016bsu pieredzes pasauli, kuru m\u0113s pieredzam k\u0101 ac\u012bmredzamo, pa\u0161saprotamo, neap\u0161aub\u0101mo, \u012bsteni past\u0101vo\u0161o un ierasto pasauli. \u0160\u012b pasaule t\u0101s kodol\u0101 ir uztveres pasaule, ta\u010du pie t\u0101s var pieder\u0113t ar\u012b kult\u016bras un zin\u0101tnes fakti, ja vien tos sasaist\u0101m ar uztverto un pieredzam k\u0101 ac\u012bmredzamus, ierastus, pa\u0161saprotamus un \u012bsteni past\u0101vo\u0161us.
K\u0101 dz\u012bvespasaule motiv\u0113 vilcin\u0101\u0161anos vakcin\u0113ties? \u0145emot v\u0113r\u0101, ka dz\u012bvespasaule m\u016bsu pieredz\u0113 ir m\u016bsu dz\u012bves \u012bsten\u0101 pasaule, r\u012bkojoties un pie\u0146emot l\u0113mumus, m\u0113s prim\u0101ri balst\u012bsimies taj\u0101. Lai ar\u012b m\u016bsdien\u0101s daudz kas no zin\u0101tnes pasaules ir ien\u0101cis m\u016bsu dz\u012bvespasaul\u0113, ne vienm\u0113r un ne viss no zin\u0101tnes pasaules ir m\u016bsu dz\u012bvespasaul\u0113, kas savuk\u0101rt noz\u012bm\u0113, ka ne visas zin\u0101tnisk\u0101s zin\u0101\u0161anas m\u016bs motiv\u0113s r\u012bkoties un pie\u0146emt l\u0113mumus saska\u0146\u0101 ar t\u0101m. Un tas attiecas ar\u012b uz zin\u0101tniskaj\u0101m zin\u0101\u0161an\u0101m par COVID-19 un vakc\u012bn\u0101m pret to. K\u0101 m\u0113s par\u0101d\u0101m, nesaska\u0146a un konflikts starp uztver\u0113 balst\u012bto dz\u012bvespasauli un zin\u0101tnes pasauli ir viens no COVID-19 vilcin\u0101\u0161an\u0101s vakcin\u0113ties mot\u012bviem. Ja zin\u0101tnisk\u0101s zin\u0101\u0161anas par pand\u0113miju un vakc\u012bnu nav integr\u0113tas personas dz\u012bvespasaul\u0113 un pat konflikt\u0113 ar to, \u0161\u012bs zin\u0101\u0161anas nemotiv\u0113s personu vakcin\u0113ties, dr\u012bz\u0101k tie\u0161i otr\u0101di. Piem\u0113ram, ja, saska\u0146\u0101 ar zin\u0101tni, vakc\u012bna ir efekt\u012bva pret COVID-19, bet tas ir pretrun\u0101 ar to, ko sav\u0101 dz\u012bvespasaul\u0113 pieredz cilv\u0113ks, tad cilv\u0113ks k\u0101 maz\u0101kais \u0161aub\u012bsies, vai tie\u0161\u0101m vajag vakcin\u0113ties.
Sekm\u012bgai komunik\u0101cijai ar cilv\u0113kiem, kas vilcin\u0101s vakcin\u0113ties, ir nepiecie\u0161ams izprast to vilcin\u0101\u0161an\u0101s mot\u012bvus, un, komunic\u0113jot ar cilv\u0113kiem, kuru dz\u012bvespasaule nesakr\u012bt un ir konflikt\u0101 ar zin\u0101tnes pasauli, zin\u0101tniskas inform\u0101cijas snieg\u0161ana nepal\u012bdz\u0113s. T\u0101 viet\u0101 ir nepiecie\u0161ams atrast veidu, k\u0101 zin\u0101tnisk\u0101s zin\u0101\u0161anas sasaist\u012bt ar dz\u012bvespasauli un padar\u012bt t\u0101s saskan\u012bgas ar to.<\/pre>","protected":false},"excerpt":{"rendered":"The article \"Life-World, World of Science, and Vaccine Hesitancy: A Phenomenological Approach\" by project members Uldis V\u0113gners, M\u0101ra Gr\u012bnfelde, and Andrejs Balo\u017es has been open access published in the scientific journal Human Studies.<\/p>","protected":false},"author":1,"featured_media":731,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-730","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"featured_media_urls":{"thumbnail":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-150x150.jpg",150,150,true],"medium":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-300x200.jpg",300,200,true],"medium_large":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-scaled.jpg",768,512,false],"large":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-1024x683.jpg",950,634,true],"1536x1536":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-scaled-1536x1024.jpg",1536,1024,true],"2048x2048":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-scaled-2048x1366.jpg",2048,1366,true],"trp-custom-language-flag":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-scaled-18x12.jpg",18,12,true],"inspiro-featured-image":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-2000x1333.jpg",2000,1333,true],"inspiro-loop":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-950x320.jpg",950,320,true],"inspiro-loop@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-1900x640.jpg",1900,640,true],"portfolio_item-thumbnail":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-scaled-600x400.jpg",600,400,true],"portfolio_item-thumbnail@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-scaled-1200x800.jpg",1200,800,true],"portfolio_item-masonry":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-scaled-600x400.jpg",600,400,true],"portfolio_item-masonry@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-scaled-1200x800.jpg",1200,800,true],"portfolio_item-thumbnail_cinema":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-scaled-800x335.jpg",800,335,true],"portfolio_item-thumbnail_portrait":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-scaled-600x900.jpg",600,900,true],"portfolio_item-thumbnail_portrait@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-scaled-1200x1707.jpg",1200,1707,true],"portfolio_item-thumbnail_square":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2024\/10\/testalize-me-9xHsWmh3m_4-unsplash-scaled-800x800.jpg",800,800,true]},"_links":{"self":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts\/730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/comments?post=730"}],"version-history":[{"count":3,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts\/730\/revisions"}],"predecessor-version":[{"id":763,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts\/730\/revisions\/763"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/media\/731"}],"wp:attachment":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/media?parent=730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/categories?post=730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/tags?post=730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}