https:\/\/doi.org\/10.53231\/LZAV.24.2.2<\/a><\/p>\n\n\n\nAbout the article (LV)<\/strong>
Normas caurvij cilv\u0113ka ikdienu. T\u0101s nosaka ne tikai ties\u012bbu jomu un likumus, bet ar\u012b trad\u012bcijas, para\u017eas, kult\u016bru un teju jebk\u0101dus m\u016bsu dz\u012bves elementus, piem\u0113ram, to, ka m\u0113s sveicin\u0101mies viens ar otru, sak\u0101m \u201cl\u016bdzu\u201d, \u201cpaldies\u201d utt. Var\u0113tu teikt, ka, ja kaut kur ir runa par norm\u0101m, tas paredz to, ka ir iesp\u0113jams iz\u0161\u0137irt starp labu un sliktu, pareizu vai nepareizu, izdo\u0161anos vai neizdo\u0161anos. Parasti normativit\u0101tes t\u0113ma tiek saist\u012bta ar ties\u012bbu filozofiju un \u0113tiku, ta\u010du 20. un 21. gs. filozofij\u0101 par\u0101d\u012bj\u0101s da\u017e\u0101di centieni uzr\u0101d\u012bt, ka normativit\u0101te un normas past\u0101v ar\u012b cilv\u0113ka uztver\u0113. Sav\u0101 rakst\u0101 es piev\u0113r\u0161os uztveres norm\u0101m caur fenomenolo\u0123iju \u2013 filozofijas trad\u012bciju, kas piev\u0113r\u0161as cilv\u0113ka pieredzei un t\u0101s meh\u0101nismiem. Es izv\u0113r\u0161u to, ko noz\u012bm\u0113 normas uztver\u0113, ta\u010du mana raksta galvenais pienesums ir sniegt versiju par to, no kurienes uztver\u0113 rodas \u0161\u012b normativit\u0101te. Mana raksta galven\u0101 t\u0113ze ir t\u0101da, ka m\u016bsu apzi\u0146a struktur\u0113 visu to, ko m\u0113s uztveram, pirms m\u0113s par to dom\u0101jam, piev\u0113r\u0161amies tam.
Uztveres normas pal\u012bdz paskaidrot piem\u0113ri. Kad skat\u0101mies uz t\u0113jas kr\u016bzi, m\u0113s sagaid\u0101m, ka ar\u012b \u0161\u012bs kr\u016bzes otra, mums neredzam\u0101 puse, izskat\u012bsies aptuveni t\u0101pat k\u0101 priek\u0161puse \u2013 no t\u0101 pa\u0161a materi\u0101la, t\u0101d\u0101 pa\u0161\u0101 kr\u0101s\u0101, form\u0101. \u0160\u012bs ir m\u016bsu uztveres normas attiec\u012bb\u0101 uz redz\u0113to kr\u016bzi. T\u0101s piepild\u012bsies, ja m\u0113s apskat\u012bsim otru kr\u016bzes pusi un konstat\u0113sim, ka t\u0101 ir t\u0101da, k\u0101 izt\u0113loj\u0101mies, savuk\u0101rt nepiepild\u012bsies, ja \u0161\u012b kr\u016bzes da\u013ca izr\u0101d\u012bsies pavisam at\u0161\u0137ir\u012bga. Mans p\u0113t\u012bjums ir par to, no kurienes rodas \u0161\u012bs uztveres gaidas. Da\u017ei filozofi ir argument\u0113ju\u0161i, ka mums j\u0101piev\u0113r\u0161as eksistenci\u0101l\u0101m teorij\u0101m, lai to skaidrotu, ta\u010du es uzskatu, ka \u0161\u012bs normas rodas pa\u0161\u0101 apzi\u0146as pamata l\u012bmen\u012b. Past\u0101v\u012bgi pieredzot pasauli, m\u016bsu apzi\u0146a sal\u012bdzina tikko uztverto ar \u0161obr\u012bd uztverto, lai saist\u012btu to vienot\u0101, nep\u0101rtraukt\u0101 pieredzes pl\u016bsm\u0101. \u0160\u012b sal\u012bdzin\u0101\u0161ana notiek uz l\u012bdz\u012bbas vai at\u0161\u0137ir\u012bbas pamata. \u0160ie past\u0101v\u012bgie, neapzin\u0101tie no\u0161\u0137\u012brumi starp l\u012bdz\u012bgo un at\u0161\u0137ir\u012bgo darbojas k\u0101 normas, kas m\u016bsu uztverei saka, ko sagaid\u012bt.<\/pre>","protected":false},"excerpt":{"rendered":"The article \u201cConditions for Normativity of Perception in Husserl\u2019s Conception of Passive Synthesis\u201d by project participant Toms Stepi\u0146\u0161 has been published as open access in the scientific journal Proceedings of the Latvian Academy of Sciences. Section A: Humanities and Social Sciences.<\/p>","protected":false},"author":1,"featured_media":809,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-806","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"featured_media_urls":{"thumbnail":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-150x150.jpg",150,150,true],"medium":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-300x300.jpg",300,300,true],"medium_large":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-scaled.jpg",768,768,false],"large":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-1024x1024.jpg",950,950,true],"1536x1536":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-scaled-1536x1536.jpg",1536,1536,true],"2048x2048":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-scaled-2048x2048.jpg",2048,2048,true],"trp-custom-language-flag":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-scaled-12x12.jpg",12,12,true],"inspiro-featured-image":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-2000x2000.jpg",2000,2000,true],"inspiro-loop":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-950x320.jpg",950,320,true],"inspiro-loop@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-1900x640.jpg",1900,640,true],"portfolio_item-thumbnail":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-scaled-600x400.jpg",600,400,true],"portfolio_item-thumbnail@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-scaled-1200x800.jpg",1200,800,true],"portfolio_item-masonry":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-scaled-600x600.jpg",600,600,true],"portfolio_item-masonry@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-scaled-1200x1200.jpg",1200,1200,true],"portfolio_item-thumbnail_cinema":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-scaled-800x335.jpg",800,335,true],"portfolio_item-thumbnail_portrait":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-scaled-600x900.jpg",600,900,true],"portfolio_item-thumbnail_portrait@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-scaled-1200x1800.jpg",1200,1800,true],"portfolio_item-thumbnail_square":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2025\/05\/johnny-LvNGV5YpLSg-unsplash-scaled-800x800.jpg",800,800,true]},"_links":{"self":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts\/806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/comments?post=806"}],"version-history":[{"count":4,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts\/806\/revisions"}],"predecessor-version":[{"id":819,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts\/806\/revisions\/819"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/media\/809"}],"wp:attachment":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/media?parent=806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/categories?post=806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/tags?post=806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}