{"id":815,"date":"2025-10-02T18:02:37","date_gmt":"2025-10-02T16:02:37","guid":{"rendered":"https:\/\/hesitantbodies.com\/?p=815"},"modified":"2026-01-24T18:08:52","modified_gmt":"2026-01-24T16:08:52","slug":"zinatnisks-raksts-profilaktiskie-veselibas-pasakumi-un-iemiesotiba","status":"publish","type":"post","link":"https:\/\/hesitantbodies.com\/en\/zinatnisks-raksts-profilaktiskie-veselibas-pasakumi-un-iemiesotiba\/","title":{"rendered":"Scientific article: Preventive health measures and embodiment"},"content":{"rendered":"

The article \u201cAn Embodied Perspective on Adherence to Preventive Health Measures: Examples from the COVID-19 Pandemic\u201d by project participants M\u0101ra Gr\u012bnfelde, Uldis V\u0113gners, and Andrejs Balodis has been published as open access in the scientific journal Philosophy, Ethics, and Humanities in Medicine.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Article: https:\/\/doi.org\/10.1186\/s13010-025-00180-4<\/a><\/p>\n\n\n\n

About the article (LV)<\/strong>

Liel\u0101k\u0101 da\u013ca p\u0113t\u012bjumu, kas analiz\u0113, k\u0101p\u0113c cilv\u0113ki iev\u0113ro vai neiev\u0113ro profilaktiskus vesel\u012bbas ieteikumus (piem\u0113ram, vakcin\u0113\u0161anos, skr\u012bningu vai masku lieto\u0161anu), atsaucas uz soci\u0101liem, psiholo\u0123iskiem vai ekonomiskiem faktoriem. Nenoliedzot \u0161o faktoru noz\u012bmi, m\u016bsu raksts r\u0101da, ka bie\u017ei nepaman\u012bts paliek jaut\u0101jums par to, k\u0101 pa\u0161a cilv\u0113ka \u0137ermenisk\u0101 pieredze, kas bie\u017ei vien paliek \u0101rpus uzman\u012bbas loka, kaut kur fon\u0101, ietekm\u0113 vi\u0146a l\u0113mumus un attiekmses. 
Balstoties padzi\u013cin\u0101tu interviju ar cilv\u0113kiem, kas vilcin\u0101j\u0101s vakcin\u0113ties pret Covid-19, materi\u0101l\u0101, m\u0113s ieguv\u0101m inform\u0101ciju par \u0161o cilv\u0113ku attieksmi ne tikai pret vakcin\u0101ciju, bet ar\u012b pret da\u017e\u0101diem citiem profilaktiskiem l\u012bdzek\u013ciem (masku valk\u0101\u0161anu, roku mazg\u0101\u0161anu, u.tml.). \u0160is materi\u0101ls ievirz\u012bja raksta m\u0113r\u0137i \u2013 noskaidrot k\u0101 \u0137ermenisk\u0101 pieredze ietekm\u0113 cilv\u0113ku motiv\u0101ciju iev\u0113rot vai neiev\u0113rot profilaktiskus ieteikumus? Lai atbild\u0113tu uz \u0161o jaut\u0101jumu, m\u0113s, pirmk\u0101rt, izmantoj\u0101m fenomenolo\u0123isk\u0101s filozofijas no\u0161\u0137\u012brumu starp diviem veidiem, k\u0101dos m\u0113s pieredzam savu \u0137ermeni, proti, k\u0101 priek\u0161metu, kam m\u0113s piev\u0113r\u0161am uzman\u012bbu (\u201cman pieder \u0137ermenis\u201d), un k\u0101 fon\u0101 eso\u0161u sp\u0113ju darboties pasaul\u0113 (\u201ces esmu \u0137ermenis\u201d). Sava \u0137erme\u0146a k\u0101 priek\u0161meta pieredzi raksturo atsve\u0161in\u0101t\u012bbas, objektiv\u0101cijas pieredze, kam\u0113r \u0137erme\u0146a k\u0101 fon\u0101 eso\u0161as sp\u0113jas darboties pasaul\u0113 pieredzi raksturo \u201cr\u012bc\u012bbsp\u0113ja\u201d (sense of agency), pa\u013cau\u0161an\u0101s uz savu \u0137ermeni, un \u0137erme\u0146a un sevis vien\u012bbas pieredze. Otrk\u0101rt, m\u0113s atsauc\u0101mies uz fenomenolo\u0123iskaj\u0101 filozofij\u0101 izteiktu ideju, ka profilakse paredz piev\u0113r\u0161anos savam \u0137ermenim k\u0101 priek\u0161metam (iz\u0146emot gad\u012bjumus, kad profilaktisk\u0101s darb\u012bbas ir k\u013cuvu\u0161as autom\u0101tiskas). Piem\u0113ram, maskas valk\u0101\u0161ana paredz gan apg\u016bt\/saprast to, k\u0101 masku uzvilkt (piev\u0113r\u0161ot uzman\u012bbu gan maskai, gan savai sejai), gan ar\u012b apgr\u016btin\u0101juma pieredzi br\u012b\u017eos, kad maska trauc\u0113, ir pieelpota u.tml. (kas ar\u012b paredz piev\u0113r\u0161anos gan maskai, gan savam \u0137ermenim \u2013 degunam, mutei, vaigiem utt.). \u0160\u012b piev\u0113r\u0161an\u0101s savam \u0137ermenim jeb \u0137erme\u0146a objektiv\u0101cija var b\u016bt gan t\u0101da, kas apdraud manu r\u012bc\u012bbsp\u0113ju un pa\u013c\u0101v\u012bbu uz \u0137ermeni (\u201cslikta\u201d objektiv\u0101cija), gan t\u0101da, kas neapdraud manu r\u012bc\u012bbsp\u0113ju un pa\u013c\u0101v\u012bbu uz \u0137ermeni(\u201claba\u201d objektiv\u0101cija). 
Balstoties interviju materi\u0101la anal\u012bz\u0113, rakst\u0101 m\u0113s argument\u0113jam, ka tas, vai cilv\u0113ks b\u016bs gatavs iev\u0113rot profilaktiskus pas\u0101kumus vai ne, papildu citiem faktoriem, ir atkar\u012bgs no t\u0101, vai rekomend\u0113tais profilaktiskais pas\u0101kums izraisa labu vai sliktu objektiv\u0101ciju. Piem\u0113ram, ja profilaktisk\u0101 pras\u012bba (teiksim masku valk\u0101\u0161ana) tiek uztverta k\u0101 t\u0101da, kas neapdraud mana \u0137erme\u0146a k\u0101 sp\u0113jas darboties pasaul\u0113 pieredzi (nerada atsve\u0161in\u0101t\u012bbas saj\u016btu, neapdraud manu r\u012bc\u012bbsp\u0113ju un identit\u0101tes saj\u016btu = \u201claba objektiv\u0101cija\u201d), ir daudz liel\u0101ka iesp\u0113ja, ka man neb\u016bs probl\u0113mu \u0161o pras\u012bbu iev\u0113rot (protams, pie\u0146emot, ka man ir iesp\u0113jas to dar\u012bt). Ja, savuk\u0101rt profilaktiska pras\u012bba (teiksim, vakcin\u0113\u0161an\u0101s pret Covid-19) tiek uztverta k\u0101 t\u0101da, kas apdraud mana \u0137erme\u0146a k\u0101 sp\u0113jas darboties pasaul\u0113 pieredzi (izraisot atsve\u0161in\u0101t\u012bbas saj\u016btu, neuztic\u012bbu savam \u0137ermenim, un apdraud manu r\u012bc\u012bbsp\u0113ju = \u201cslikta objektiv\u0101cija\u201d), ir daudz liel\u0101ka iesp\u0113ja, ka es \u0161o pras\u012bbu neiev\u0113ro\u0161u.
\u0136ermeniskaj\u0101 pieredz\u0113 balst\u012bt\u0101 perspekt\u012bva \u013cauj papildin\u0101t eso\u0161os p\u0113t\u012bjumus par profilaktisku ieteikumu neiev\u0113ro\u0161anas mot\u012bviem, nor\u0101dot uz papildu profilaktisko ieteikumu neiev\u0113ro\u0161anas faktoru \u2013 \u0137ermenisk\u0101s r\u012bc\u012bbsp\u0113jas apdraud\u0113jumu. \u0160\u012b perspekt\u012bva nor\u0101da uz nepiecie\u0161am\u012bbu veidot efekt\u012bv\u0101kas, pieredz\u0113 balst\u012btas strat\u0113\u0123ijas profilaktisko pas\u0101kumu iev\u0113ro\u0161anas veicin\u0101\u0161anai. Rakst\u0101 secin\u0101tais var b\u016bt noder\u012bgs sabiedr\u012bbas vesel\u012bbas politikas veidot\u0101jiem, vesel\u012bbas apr\u016bpes profesion\u0101\u013ciem un komunik\u0101cijas speci\u0101listiem, kas str\u0101d\u0101 pie efekt\u012bv\u0101ku profilakses strat\u0113\u0123iju izstr\u0101des un skaidro\u0161anas sabiedr\u012bbai.<\/pre>","protected":false},"excerpt":{"rendered":"
The article \u201cAn Embodied Perspective on Adherence to Preventive Health Measures: Examples from the COVID-19 Pandemic\u201d by project participants M\u0101ra Gr\u012bnfelde, Uldis V\u0113gners, and Andrejs Balodis has been published as open access in the scientific journal Philosophy, Ethics, and Humanities in Medicine.<\/p>","protected":false},"author":1,"featured_media":816,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-815","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"featured_media_urls":{"thumbnail":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-150x150.jpg",150,150,true],"medium":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-300x211.jpg",300,211,true],"medium_large":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-scaled.jpg",768,539,false],"large":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-1024x719.jpg",950,667,true],"1536x1536":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-scaled-1536x1078.jpg",1536,1078,true],"2048x2048":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-scaled-2048x1438.jpg",2048,1438,true],"trp-custom-language-flag":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-scaled-18x12.jpg",18,12,true],"inspiro-featured-image":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-2000x1404.jpg",2000,1404,true],"inspiro-loop":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-950x320.jpg",950,320,true],"inspiro-loop@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-1900x640.jpg",1900,640,true],"portfolio_item-thumbnail":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-scaled-600x400.jpg",600,400,true],"portfolio_item-thumbnail@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-scaled-1200x800.jpg",1200,800,true],"portfolio_item-masonry":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-scaled-600x421.jpg",600,421,true],"portfolio_item-masonry@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-scaled-1200x842.jpg",1200,842,true],"portfolio_item-thumbnail_cinema":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-scaled-800x335.jpg",800,335,true],"portfolio_item-thumbnail_portrait":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-scaled-600x900.jpg",600,900,true],"portfolio_item-thumbnail_portrait@2x":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-scaled-1200x1797.jpg",1200,1797,true],"portfolio_item-thumbnail_square":["https:\/\/hesitantbodies.com\/wp-content\/uploads\/2026\/01\/the-blowup-r1B2i0c3F-I-unsplash-scaled-800x800.jpg",800,800,true]},"_links":{"self":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts\/815","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/comments?post=815"}],"version-history":[{"count":1,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts\/815\/revisions"}],"predecessor-version":[{"id":817,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/posts\/815\/revisions\/817"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/media\/816"}],"wp:attachment":[{"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/media?parent=815"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/categories?post=815"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hesitantbodies.com\/en\/wp-json\/wp\/v2\/tags?post=815"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}